By Sherine Hafez
As the realm grapples with problems with non secular fanaticism, extremist politics, and rampant violence that search justification in both “religious” or “secular” discourses, ladies who declare Islam as a motor vehicle for person and social switch are frequently both considered as pious matters who sign up for an ideology that denies them many sleek freedoms, or as feminist matters who search empowerment in basic terms via rejecting faith and adopting secularist discourses. Such assumptions emerge from a typical pattern within the literature to categorize the ‘secular’ and the ‘religious’ as polarizing different types, which in flip mitigates the identities, reviews and activities of girls in Islamic societies. but really Muslim girls whose activism is grounded in Islam draw both on ideas linked to secularism.
In An Islam of Her Own, Sherine Hafez makes a speciality of women’s Islamic activism in Egypt to problem those binary representations of non secular as opposed to secular subjectivities. Drawing on six non-consecutive years of ethnographic fieldwork inside a women's Islamic move in Cairo, Hafez analyzes the ways that ladies who perform Islamic activism narrate their selfhood, articulate their wants, and include discourses during which the bounds are blurred among the non secular and the secular.
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An Islam of Her Own: Reconsidering Religion and Secularism in Women’s Islamic Movements by Sherine Hafez